ISLAM AND DEPRESSION (ENGLISH VERSION)
In July 2017, the entertainment world was shocked by the death of one of
Linkin Park's singers, Chester Bennington due to a long-standing depression in
his body. Since the news of his death was exposed to newspaper as well as on
television, people began to aware on mental health issues. What is depression
and how much depression can lead to death? Discussing
the issue on depression, I am willing to start writing and touch on the
awareness on the mental health in each of the souls who read. The primary
purpose of this essay is to express that depression is one of God's tests to
His servants with a weak mental state, then Islam as a barrier to suicide and
ultimately, I will discuss challenges in dealing with depression.
Depression
is one of Allah's test to His servants to test their faith. This is in line
with the word of Allah in Surah Al-Ankabuut: 2, meaning:
"Does man think that they will be left
alone, saying: 'We believe,' while they are not tested? '
This
verse clearly states that every believers will be tested. Life tests can exist
in many forms of physical, mental, hunger, anxiety, and other ways. Many
cursory views and words are dubbed in the debatable discussion, whether in the
real world or in the virtual world about mental health. Some people also threw
their shallow views by opining that mental illness is the punishment of God's for
weaknesses of faith, lack of a strong relationship to God or the assumption
that the depression is deliberately fabricated. Imam Ar-Razi said, depression
is also one of the clinical diseases, which is due to changes in the human
nervous system. Psychologists stressed on these groups by issuing the fact that
mental illness levels are partial to physical injury and require further
treatment such as other physical illnesses. Based on the confession by those
that have successfully liberated themselves from depression, the most powerful
weapon is to always seek the strength that God heals their condition. In fact,
the spiritual shields are rebuilt by improving the practice of fardhu, multiply
the dhikr, sunah prayer and draw themselves closer to Allah in one third of the
night.
Furthermore,
Islam is a barrier to the desire to commit suicide. Depression is closely
related to the desire to commit suicide or self-injury. Most people with
depression have a negative cycle of thought, unable to interpret any events
that occur in their lives with a positive impression and infiltrate with
extreme emotions such as being too sad, extremely sensitive and overthinking. The negative
thoughts revolved around the same cycle causing a feeling of excitement to be
incapable to rise even in the minds and souls eventually desire to end the life.
Nevertheless, most of the depressed patients claim to be fearful of God's
promise in the hereafter to make the execution of suicide stunted. The promised
Azab is based on the hadith of Prophet Muhammad (PBUH):
From
Abu Hurairah RA, he said: Rasulullah SAW said, "The person who suicides by
hanging himself, he will hang himself in hell. The person who stabs himself
(with a sharp weapon) then he will stab himself in hell. And the person who
committed suicide by spreading out of the high place, then he will be deployed
in hell ". [HR. Bukhari]
This
Hadith clearly shows that the act of suicide is illegal in the religion of
Islam. God prohibited suicide to stop the emotional or physical pain as Islam
has come to the world as a continuous hope. Islam comes to the world as an
endless opportunity. As long as human are alive, the hope of healing and
opening a new life sheet is always there with God's blessing mercy to those who
are patient. There must be a way that God will open for those who are given with
His tests.
In
addition, the challenges in dealing with depression become increasingly thicker
and reinforced with environmental culture and negative perceptions of mental
health. Undoubtedly, our community is unaware of mental health issues. Excerpts
from the Utusan newspaper reported that the National Health and Morbidity 2015
study showed about 4.2 million Malaysians aged 16 and over, or 29.2 percent of
the country's population, suffering from various mental problems. Mentioned
about 'mental', it always appeared in the word of 'crazy'. Not only that, those
who have mental illness are accused of being subtle creatures and left without
treatment. Children and adolescents are also not exempt from mental illness.
They should be given with attention because the phases of personality
development are active during this time and most of them remain as long-last characters.
It’s saddening when parents denioed them with depression, even though they have
been confirmed by experts. When patients met with counselors or psychologists,
they are said of being weak and not wise enough to solve the problem. The
community tried to take a ‘safe’ step by not bringing those who have mental
illnesses to meet specialists on the ground of not serious disease and want to
run away from the obsessive views of the community against their families.
Allah
says in Surah Saad, verse 26:
"... then judge between the people and
the truth (which is revealed to you); and do not follow your lusts, for thus it
will lead you astray from the way of Allah ... "
Based on the above paragraph, we can
conclude that the real solution to problem solving is to justify the human
being to bring mental patients with depression, schizophrenia, autism and
others to the specialist to be treated as soon as possible and not delayed by
reason of ego to prevent the situation from getting worse. The importance of
being fair to those suffering from depression by giving treatment as soon as
possible is that it is impossible for God to put their hopes and chances to
heal and regain health after the treatment.
In
conclusion, Islam has outlined the test of Allah SWT not only exists in
physical illness, lack of basic needs such as hunger but also in mental and
emotional form. Burdened with mental and emotional tests can lead to depression
and sparked the desire to commit suicide so that the misery of the chest can be
stopped immediately. When this happens, society needs to play a role by giving
emotional and moral support to these patients. Islam encourages His servants to
help each other because by helping, it open all doors of hope to those in need.
Hence, Islam and Hope are integrated. It is inseparable and has great
implications.
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